Your hope in my heart is the rarest treasure
Your Name on my tongue is the sweetest word
My choicest hours
Are the hours I spend with You --
O Allah, I can't live in this world
Without remembering You--
How can I endure the next world
Without seeing Your face?
I am a stranger in Your country
And lonely among Your worshippers:
This is the substance of my complaint.
My peace, O my brothers and sisters, is my solitude,
And my Beloved is with me always,
For His love I can find no substitute,
And His love is the test for me among mortal beings,
Whenever His Beauty I may contemplate,
He is my "mihrab", towards Him is my "qiblah"
If I die of love, before completing satisfaction,
Alas, for my anxiety in the world, alas for my distress,
O Healer (of souls) the heart feeds upon its desire,
The striving after union with Thee has healed my soul,
O my Joy and my Life abidingly,
You were the source of my life and from Thee also came my ecstasy.
I have separated myself from all created beings,
My hope is for union with Thee, for that is the goal of my desire
- Rabia al Basr
Not much is known about Rabia al Basri, except that she lived in Basra in Iraq, in the second half of the 8th century AD. She was born into poverty. But many spiritual stories are associated with her and what we can glean about her is reality merged with legend. These traditions come from Farid ud din Attar a later sufi saint and poet, who used earlier sources. Rabia herself though has not left any written works.
After her father's death, there was a famine in Basra, and during that she was parted from her family. It is not clear how she was traveling in a caravan that was set upon by robbers. She was taken by the robbers and sold into slavery.
Her master worked her very hard, but at night after finishing her chores Rabia would turn to meditation and prayers and praising the Lord. Foregoing rest and sleep she spent her nights in prayers and she often fasted during the day.
There is a story that once, while in the market, she was pursued by a vagabond and in running to save herself she fell and broke her arm. She prayed to the Lord .
"I am a poor orphan and a slave, Now my hand too is broken. But I do not mind these things if Thou be pleased with me. "
and felt a voice reply:
"Never mind all these sufferings. On the Day of Judgement you shall be accorded a status that shall be the envy of the angels even"
One day the master of the house spied her at her devotions. There was a divine light enveloping her as she prayed. Shocked that he kept such a pious soul as a slave, he set her free. Rabia went into the desert to pray and became an ascetic. Unlike many sufi saints she did not learn from a teacher or master but turned to God himself.
Throughout her life, her Love of God. Poverty and self-denial were unwavering and her constant companions. She did not possess much other than a broken jug, a rush mat and a brick, which she used as a pillow. She spent all night in prayer and contemplation chiding herself if she slept for it took her away from her active Love of God.
As her fame grew she had many disciples. She also had discussions with many of the renowned religious people of her time. Though she had many offers of marriage, and tradition has it one even from the Amir of Basra, she refused them as she had no time in her life for anything other than God.
More interesting than her absolute asceticism, however, is the actual concept of Divine Love that Rabia introduced. She was the first to introduce the idea that God should be loved for God's own sake, not out of fear--as earlier Sufis had done.
She taught that repentance was a gift from God because no one could repent unless God had already accepted him and given him this gift of repentance. She taught that sinners must fear the punishment they deserved for their sins, but she also offered such sinners far more hope of Paradise than most other ascetics did. For herself, she held to a higher ideal, worshipping God neither from fear of Hell nor from hope of Paradise, for she saw such self-interest as unworthy of God's servants; emotions like fear and hope were like veils -- i.e. hindrances to the vision of God Himself.
She prayed:
"O Allah! If I worship You for fear of Hell, burn me in Hell,
and if I worship You in hope of Paradise, exclude me from Paradise.
But if I worship You for Your Own sake,
grudge me not Your everlasting Beauty.”
mmad RumiWith the foundation of the modern, secular Republic of Turkey, Mustafa Kemal Atatürk removed religion from the sphere of public policy and restricted it exclusively to that of personal morals, behavior, and faith. On 13 December 1925, a law was passed closing all the tekkes (or tekeyh) (dervish lodges) and zāwiyas (chief dervish lodges), and the centers of veneration to which pilgrimages (ziyārat) were made. Istanbul alone had more than 250 tekkes as well as small centers for gatherings of various fraternities; this law dissolved the Sufi Orders, prohibited the use of mystical names, titles and costumes pertaining to their titles, impounded the Orders' assets, and banned their ceremonies and meetings. The law also provided penalties for those who tried to re-establish the Orders. Two years later, in 1927, the Mausoleum of Mevlana in Konya was allowed to reopen as a Museum.
In the 1950s, the Turkish government began allowing the Whirling Dervishes to perform once a year in Konya. The Mawlānā festival is held over two weeks in December; its culmination is on 17 December, the Urs of Mawlānā (anniversary of Rumi's death), called Šabe Arūs (Persian meaning "nuptial night"), the night of Rumi's union with God.In 1974, the Whirling Dervishes were permitted to travel to the West for the first time.
yourself from worrying
Dīwān-e Kabīr, Dīwān-e Šams-e Tabrīzī is one of Mawlānā Jalāl ad-Dīn Muhammad Balkhi's(rumi) masterpieces. A collection of lyric poems that contains more than 40,000 verses, it is written in the New Persian language and is considered one of the greatest works of Persian literature.
Dīwān-e Kabīr ("the great divan") contains Rumi's poems in several different styles of Eastern-Islamic poetry (e.g. odes, eulogies, quatrains, etc). Although most of the poems are in New Persian, there are also some in Arabic, and a small number of mixed Persian/Greek poems. Dīwān-e Šams-e Tabrīzī is named in honour of Rumi's spiritual teacher and friend Šams of Tabrīz.
It is often said that the teachings of Rumi are ecumenical in nature. For Rumi, religion was mostly a personal experience and not limited to logical arguments or perceptions of the senses.Creative love, or the urge to rejoin the spirit to divinity, was the goal towards which every thing moves. The dignity of life, in particular human life (which is conscious of its divine origin and goal), was important.
I searched for God among the Christians and on the Cross and therein I found Him not.
I went into the ancient temples of idolatry; no trace of Him was there.
I entered the mountain cave of Hira and then went as far as Qandhar but God I found not.
With set purpose I fared to the summit of Mount Caucasus and found there only 'anqa's habitation.
Then I directed my search to the Kaaba, the resort of old and young; God was not there even.
Turning to philosophy I inquired about him from ibn Sina but found Him not within his range.
I fared then to the scene of the Prophet's experience of a great divine manifestation only a "two bow-lengths' distance from him" but God was not there even in that exalted court.
Finally, I looked into my own heart and there I saw Him; He was nowhere else.
Rumi was an evolutionary thinker in the sense that he believed that the spirit after devolution from the divine Ego undergoes an evolutionary process by which it comes nearer and nearer to the same divine Ego. matter in the universe obeys this law and this movement is due to an inbuilt urge (which Rumi calls "love") to evolve and seek enjoinment with the divinity from which it has emerged. Evolution into a human being from an animal is only one stage in this process. The doctrine of the Fall of Adam is reinterpreted as the devolution of the Ego from the universal ground of divinity and is a universal, cosmic phenomenon. The French philosopher Henri Bergson's idea of life being creative and evolutionary is similar, though unlike Bergson, Rumi believes that there is a specific goal to the process: the attainment of God. For Rumi, God is the ground as well as the goal of all existence.
However a point to note is that Rumi need not be considered a biological evolutionary creationist. In view of the fact that Rumi lived hundreds of years before Darwin, and was least interested in scientific theories, it is probable to conclude that he does not deal with biological evolution at all. Rather he is concerned with the spiritual evolution of a human being: Man not conscious of God is akin to an animal and true consciousness makes him divine. Nicholson has seen this as a Neo-Platonic doctrine: the universal soul working through the various spheres of being, a doctrine introduced into Islam by Muslim philosophers like Al Farabi and being related at the same time to Ibn Sina's idea of love as the magnetically working power by which life is driven into an upward trend.
| “ | I died as a mineral and became a plant, از جمادی مُردم و نامی شدم — وز نما مُردم بحیوان سرزدم مُردم از حیوانی و آدم شدم — پس چه ترسم کی ز مردن کم شدمحملهء دیگر بمیرم از بشر — تا برآرم از ملایک بال و پر وز ملک هم بایدم جستن ز جو — کل شییء هالک الاوجهه بار دیگر از ملک پران شوم — آنچه اندر وهم ناید آن شوم پس عدم گردم عدم چو ارغنون — گویدم کانا الیه راجعون | ” |
Life of Rumi
Reason is powerless in the expression of Love.
Love alone is capable of revealing the truth of Love and being a Lover.
The way of our prophets is the way of Truth.
If you want to live, die in Love; die in Love if you want to remain alive.
I silently moaned so that for a hundred centuries to come,
The world will echo in the sound of my hayhâ1 hayhâ and hayhât, a corruption of the same term in Persian means 'alas' or 'woe to me!'
It will turn on the axis of my hayhât
(Divan, 562:7)
The name Mowlana Jalaluddin Rumi stands for Love and ecstatic flight into the infinite. Rumi is one of the great spiritual masters and poetical geniuses of mankind and was the founder of the Mawlawi Sufi order, a leading mystical brotherhood of Islam.
Rumi was born in Wakhsh (Tajikistan) under the administration of Balkh in 30 September 1207 
to a family of learned theologians. Escaping the Mongol invasion and destruction, Rumi and his family traveled extensively in the Muslim lands, performed pilgrimage to Mecca and finally settled in Konya, Anatolia, then part of Seljuk Empire. When his father Bahaduddin Valad passed away, Rumi succeeded his father in 1231 as professor in religious sciences. Rumi 24 years old, was an already accomplished scholar in religious and positive sciences.
He was introduced into the mystical path by a wandering dervish, Shamsuddin of Tabriz. His love and his bereavement for the death of Shams found their expression in a surge of music, dance and lyric poems, `Divani Shamsi Tabrizi'. Rumi is the author of six volume didactic epic work, the `Mathnawi', called as the 'Koran in Persian' by Jami, and discourses, `Fihi ma Fihi', written to introduce his disciples into metaphysics.
If there is any general idea underlying Rumi's poetry, it is the absolute love of God. His influence on thought, literature and all forms of aesthetic expression in the world of Islam cannot be overrated.
Mevlana Jalaluddin Rumi died on December 17, 1273. Men of five faiths followed his bier. That night was named Sebul Arus (Night of Union). Ever since, the Mawlawi dervishes have kept that date as a festival.
The day I've died, my pall is moving on -
But do not think my heart is still on earth!
Don't weep and pity me: "Oh woe, how awful!"
You fall in devil's snare - woe, that is awful!
Don't cry "Woe, parted!" at my burial -
For me this is the time of joyful meeting!
Don't say "Farewell!" when I'm put in the grave -
A curtain is it for eternal bliss.
You saw "descending" - now look at the rising!
Is setting dangerous for sun and moon?
To you it looks like setting, but it's rising;
The coffin seems a jail, yet it means freedom.
Which seed fell in the earth that did not grow there?
Why do you doubt the fate of human seed?
What bucket came not filled from out the cistern?
Why should the Yusaf "Soul" then fear this well?
Close here your mouth and open it on that side.
So that your hymns may sound in Where- no-place!
Ras al-Khaimah literally "The Top of the Tent", formerly known as Julfar, is one of the emirates of the United Arab Emirates (UAE), in the southwest of the Persian Gulf. It is in the northern part of the UAE bordering Oman. The emirate has a population of about 300,000 inhabitants. It covers an area of 656 square miles (1700 km²), mostly desert. The emirate is ruled by Sheikh Saqr bin Mohammad al-Qassimi. The capital city and home of most residents is also called Ras al-Khaimah. The city has a population of 263,217 as of 2008. The city has two main sections, Old Ras Al Khaimah and Nakheel, on either side of a creek. It is served by the Ras Al Khaimah International Airport in Al Jazirah Al Hamra.
The following are some of the big and good shopping malls in Ras Al Khaimah
Saqr Park is one of the favorite destinations in Ras Al Khaimah. This park is situated in the Air Port Road. This park is clean, green and well maintained. Ras Al Khaimah International Airport is 18 kilometres (13 miles) away from the city of Ras al-Khaimah.
Ajmān is one of the seven emirates constituting the United Arab Emirates (UAE). With an area of just 260 square kilometres, Ajman is the smallest emirate by area. Its seat of government is Ajmān, which is bordered on its north, south, and east by Sharjah Ajman is another word for a small city in Arabic.After the success of freehold property in Dubai, Ajman was the second emirate to offer freehold property. Ajman is currently the only emirate in the UAE offering investors of any nationality fully transparent true 100% freehold ownership on real estate, which in turn has attracted a huge number of investors (local and international) to this emirate. This in turn has prompted the Ajman government to initiate a number of development projects.
New Ajman is the name given to the area being developed outside of the current Ajman city, located by the Emirates Road. New Ajman will consist of many new developments and projects envisioned by Chief of Municipality Sheikh Rashid Al Nuaimi. One of the first developments of New Ajman is called "The Emirates City", a brand new city located directly on the Emirates Road to be built from scratch and consisting of more than 100 mid- and high-rise buildings. A number of shopping malls, hotels and residential villas are also planned to eventually extend all the way to the 'Al Zoura' area, where beachside developments are planned.
The construction of Ajman International Airport began in the second half of 2008 in the Al Manama area of the Ajman. Airport operations are scheduled to begin by 2011, and the airport is expected to host about two million passengers per year.
Following is a list of planned freehold developments in Ajman, although some real estate projects may be delayed or cancelled, due to the financial crisis of 2007–2010. That has also caused property prices to fall considerably throughout the United Arab Emirates, including in Ajman.
nd cultural place in the Arab region as it has won the prestigious UNESCO award of being the Cultural capital of the Arab world for 1998. The seventeen museums in Sharjah played a critical role for obtaining this award.
Abu Dhabi International Airport is an airport in Abu Dhabi, the capital of the United Arab Emirates. The airport is one of the fastest growing airports in the world in terms of passengers , new airline operators, and infrastructural development. The airport is now undergoing a major expansion, the total amount earmarked for projects is US$6.8 billion. Abu Dhabi airport is the second largest in the UAE, serving 9 million passengers in 2008, up 30 per cent on 2007. Its terminal spaces are dominated by Etihad Airways which is the United Arab Emirates's second largest air carrier after Emirates.
The newest terminal, Terminal 3, opened in January 2009, taking the airport to an approximate capacity of 12 million passengers per annum. It is expected that 
passenger numbers will reach this level in 2011.
Development work has also started on a new passenger terminal, to be situated between the two runways and known as the Midfield Terminal. Upon completion in 2012, the Midfield Terminal will take the airport’s passenger capacity to more than 20 million per year.
Abu Dhabi has a hot arid climate. Sunny/blue skies can be expected throughout the year. The months of June through September are generally hot and humid with maximum temperatures averaging above 35 °C (95 °F). During this time, sandstorms also occur intermittently, in some cases reducing visibility down to a few meters.
The weather is cooler from November to March. This period also sees dense fog on some days. The oasis city of Al-Ain, about 150 km (93 mi) away, bordering Oman, regularly records the highest summer temperatures in the country; however, the dry desert air and cooler evenings make it a traditional retreat from the intense summer heat and year round humidity of the capital city.
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Abu Dhabi is the capital of, and the second largest city in the United Arab Emirates. Abu Dhabi lies on a T-shaped island jutting into the Persian Gulf from the central western coast. The city proper, making up an area of 67,340 km2 (26,000 sq mi), had an estimated population of 860,000 in 2008.
center of political, industrial activities, and a major cultural, and commercial centre due to its position as the capital. Abu Dhabi alone generated 56.7% of the GDP of the United Arab Emirates in 2008. Dhabi is home to important financial institutions such as the Abu Dhabi Securities Exchange, the Central Bank of the United Arab Emirates and the corporate headquarters of many companies and numerous multinational corporations. One of the world's largest producers of oil, Abu Dhabi has actively attempted to diversify its economy in recent years through investments in financial services and tourism. Abu Dhabi is the third most expensive city in the region, and 26th most expensive city in the world. 
h busiest airport in the world by passenger traffic handling 40.9 million passengers in 2009, and 11th busiest by cargo traffic. The airport also was the 6th busiest airport in the world by international passenger traffic.In addition to being an important passenger traffic hub, the airport is one of the the busiest cargo airports in the world, handling 1.927 million tonnes of cargo in 2008, a 5.6% increase of cargo traffic since 2007.The new $4.5 billion Terminal 3 opened on 14 October 2008, and was built exclusively for the use of Emirates Airline. Concourse 3 is also part of Terminal 3, and is expected to be completed by 2011. It will be built exclusively for the Emirates Airbus A380. Terminal 3 added 1.5 km2 (0.58 sq mi) to the airport and is the single largest building in the world by floor space. Dubai International Airport will be complemented by Al Maktoum International Airport (Dubai World Central International Airport), a new 140 km2 (54 sq mi) airport that will help handle the influx of travellers well into the future.
se four lines: the Green Line from Al Rashidiya to the main city center and the Red Line from the airport to Jebel Ali. It also has a blue and a purple line. The Dubai Metro (Green and Blue Lines) will have 70 kilometers of track and 43 stations, 37 above ground and ten underground. The Dubai Metro is the first urban train network in the Arabian Peninsula.All trains and stations are air conditioned with platform edge doors to make this possible.
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